American Renaissance, November 1998
Know Him by His Friends
President William Clinton is finding out who his friends are: non-whites and homosexuals. In September, he was welcomed like a conquering hero when he addressed the annual dinner of the Congressional Black Caucus. Representative Maxine Waters of California also got a standing ovation when she said, “We support Bill Clinton at this critical moment in his career. It is because African Americans are uniquely qualified to know unfairness when we see it.” The President, in perhaps unconscious self-congratulation, thanked blacks for “understanding the true meaning of repentance and atonement.” Later that evening, Mr. Clinton was joined by Vice President Al Gore, whose arrival was delayed because he had been addressing a dinner of some 2,000 homosexual activists — another group that has been unwavering in its loyalty. At both dinners, the Vice President said that he and Mr. Clinton had run “one of the most successful administrations in history,” in part, because they had appointed so many blacks and homosexuals.
Blacks return the President’s affections. A recent poll asked Americans if they trusted William Clinton to keep his word “as President.” Eighty-six percent of blacks said yes, while only 46 percent of whites did. In Congress, the support is just as lopsided. Although the house voted by an overwhelming 363-63 margin to make the Starr Report public, 29 of the 35 members of the black caucus voted against releasing the report. (Nancy Benac, AP, Clinton Thanks Blacks for Support, Sept. 19, 1998. William Buckley, Opinion Polls Divided Along Racial Lines, Conservative Chronicle, Sept. 16, 1998, p. 18.)
Four days after his love feast with the black caucus, Mr. Clinton got two extended standing ovations when he addressed the Congressional Hispanic Caucus Institute’s annual dinner. Representative Xavier Becerra of California, chairman of the Hispanic Caucus, urged the assembled raza to welcome the President “como familia” — like family. “We converge tonight as one voice . . . like the voice of one proud family,” he said. The President smiled happily when someone yelled Viva Clinton! and, as usual, Vice President Al Gore tagged along to express his admiration for things Hispanic. (AP, Hispanics Continue Clinton Support, Sept. 23, 1998.)
But perhaps most gratifying to our President was the unconditional endorsement of the man who, though not a voter in US elections, is widely considered to be one of the world’s greatest moral authorities (see below).
Gold for Mandela
On September 23, President Clinton awarded the Congressional Gold Medal to South African President Nelson Mandela. A crowd of American politicians greeted Mr. Mandela with cheers and standing ovations in a ceremony in the Capitol rotunda. “No medal, no award, no fortune, nothing we could give him could possibly compare to the gifts he has given to us and to the world,” said the President. “The only gift that is true recompense is to continue his mission and to live by the power of his profound and wonderful example,” he added.
Speaker of the House Newt Gingrich was just as effusive. With tears in his eyes, he urged Americans to follow Mr. Mandela’s example of humility, sacrifice and kindness in the face of enmity. He also called Mr. Mandela “the leading example in the world today of the spirit of Washington.” George Washington, who was awarded the medal in 1776, was the first of 117 recipients.
After the ceremony, Mr. Mandela praised the President’s efforts to improve race relations and to bring non-whites into the government. “That alone is a very good indication raising the possibility that in due course we may have a black president [in the United States],” he said. (Donna Abu-Nasr, Mandela Gets Congressional Medal, AP, Sept. 23, 1998.)
The day before he received the award, Mr. Mandela publicly expressed unconditional backing for William Clinton. “He has my full support in everything [!] that he does,” he said, adding, “[I]n my view there is no [prior] president who has identified himself with the aspirations of blacks inside this country and in Africa.” That night Mr. Mandela and his wife Graca slept at the White House. (Donna Abu-Nasr, Mandela Offers Support for Clinton, AP, Sept. 22, 1998.)
Many Africans believe that sex with a young virgin can cure everything from money problems to AIDS to a bad harvest — and the sex need not be consensual. This belief has lead to an epidemic of child rape. “It is hard to find a virgin of 16 nowadays, so men are turning to babies under 10,” says Mamelato Leopeng, an AIDS worker from South Africa.
Because one in four adult males are infected with HIV in some parts of Africa, they are infecting large numbers of young girls. In Zambia, the rate of HIV infection among teenage girls is five to seven times the rate for boys — largely the result of forcible sex with older men. Although a great many rapes in Africa go unreported, in Zimbabwe the number reported increased 30 percent in the last five years. In 1997, more than half of the victims were children, many younger than five. Some young girls are raped by their own fathers or relatives. Many women now report that they are afraid to leave their daughters alone with any man, no matter how close a relative.
One Zimbabwe rapist who called himself “King AIDS” was recently sentenced to life in prison for knowingly infecting an eight-year-old. “We even have cases of children still in [diapers] being raped,” says Jacqueline Pratt, acting chief magistrate of the criminal courts in Harare, the capital city.
Zorodzai Machekanyanga, who heads an AIDS group for women in Zimbabwe, says the problem is rooted in African culture. “The girl child has no value in African society; she is a thing to be used to make men’s lives better.” Women are also thought to be the source of sexually transmitted diseases. In Shona, the majority language in Zimbabwe, AIDS and syphilis are literally called “women’s diseases.”
Although child rape has come under increasing scrutiny because it has become a conduit for AIDS, it is an old practice in Africa. Witch doctors have traditionally prescribed sex with a virgin as a powerful cure for a variety of diseases and personal problems. (Dean Murphy, Africa’s Silent Shame, Los Angeles Times, August 16, 1998, p. A1.)
A paper recently released by the Population Association of America reports that there is less inter-racial marriage than most people think. Authors Michael Tyler and Gillian Stevens have found that blacks and whites, especially, are hardly more likely to marry each other now than they were 30 years ago.
The report’s approach was to tally the number of women of each race whose husbands are of the same race. For whites, the figure is over 98 percent and for blacks it is 97.6 percent. About 80 percent of the husbands of Hispanic women are Hispanic, and the same-race figure for Asians is about 76 percent. In all, fewer than three percent of American marriages are interracial. Despite pro-miscegenation propaganda, the authors see little likelihood that black-white marriages will rise sharply any time soon. (I, Thee, We, Them, Economist, June 20, 1998, p. 31.)
Read the Social Contract
The summer, 1998 issue of The Social Contract is devoted to the subject of “Europhobia,” which guest editor John Vinson (of the American Immigration Control Foundation) defines as “hostility directed toward European-descended Americans.” It is an excellent review of the anti-white attitudes that dominate American culture. The 77-page issue includes articles by Jared Taylor, Samuel Francis, Patrick Buchanan, and Brent Nelson. AR contributors James Lubinskas and Joseph Fallon have also written for the issue, and it includes an excellent review of The Real American Dilemma by another AR contributor, Michael Masters. To order the issue please call the Social Contact Press at (800) 352-4843.
Third-World immigration is making America less Christian. At more than five million, there are now twice as many Muslims as Episcopalians, and they outnumber the estimated 3.3 million Jews who go to synagogue. About 40 percent of the Muslims are American-born blacks, while the rest are recent immigrants. One fourth are from India or Pakistan, and about 12 percent are from Arab countries. In the last 20 years the number of Buddhists has shot up from 75,000 to 910,000. Most are Asians, but Buddhism is the most popular non-Christian religion for white converts.
Roman Catholics are, by far, the largest single church, with 60 million members, but 35 percent are Hispanic. The largest Protestant denomination is the Southern Baptist Convention with 15.6 million members. It is still growing, mainly because of Asian immigrant converts; 20 percent of Southern Baptists are now non-white. Methodists, Episcopalians, and Presbyterians are declining in numbers.
Princeton University professor Robert Wurthnow notes that the numbers have a political edge: “These changes make it less appropriate to impose one tradition on another in a public space. Debates about school prayer or the posting of the Ten Commandments have to take into account diversity.”
Should Have Abstained
The following is an article from the Orange County Register, which we reproduce in toto.
A colonel in the Ivory Coast army was killed by gunfire as he tested a ‘magic belt’ that supposedly possessed powers to protect him from bullets, the official daily Fraternité-Matin reported Wednesday. It said Pascal Ghah, 49, died near the town of Aboisso after being hit by a bullet fired from his own service pistol by a 20-year-old son of the belt’s maker.
The newspaper quoted Ghah’s cousin, Andre Gondo, who made the belt, as insisting that its protective powers were real, provided one abstained from sex while wearing it.
An army spokesman said Gondo had been arrested but that his son was on the run.
(Colonel Fatally Shot Testing ‘Magic’ Belt, Orange County Register, Aug. 27, 1998.)
The immigration invasion is not confined to big cities or the Southwest. Small, rural towns are being transformed too. Attracted by jobs in the carpet, meatpacking and poultry industries, Mexican immigrants have flooded previously white communities.
Siler City, North Carolina, was four percent Hispanic in 1990. Today it is 40 percent Hispanic. Hispanics have risen from five percent of the town of Lexington, Nebraska in 1990 to 45 percent in 1998. Other towns such as Dodge City, Kansas and Dalton, Georgia, have seen similar transformations. So many Mexicans have arrived that Siler City resident Terry Hogan says, “I don’t see how there’s anybody left in Mexico, really.”
Along with the usual demands for bilingual education, and “cultural sensitivity” that runs one way, the newcomers change the environment of these once-homogeneous towns. Spanish competes with English, mariachi music blares from cars, and well-intentioned whites are charged with racism and stereotyping.
Whites have received an unexpected education in Mexican culture. For example, in Lexington, Nebraska, parents discovered piles of used toilet paper in school bathrooms. This is a Mexican custom — Mexican sewers are so bad that people put used paper in a box on the floor rather than clog the pipes by flushing it. Rogers, Arkansas, discovered that Mexican parents in Los Angeles were sending their gang-member children to the country, in the hope of getting them out of gang life. The people of Rogers have not enjoyed their role as decontaminants.
Whites have taken to carrying pepper spray when they go out, and others have fled their hometowns in disgust. (Ben Stocking and Edwin Garcia, An Influx Of Latinos, San Jose Mercury News, August 17, 1998, p. 1A.)
Supporting Their Own
The First Weekend Club is a Los Angeles-based group of blacks established to support black films. The organization — which is building chapters nationwide — mobilizes members to support black films in their crucial first weekend of release. The club calls out the troops whenever a film is produced, directed, or even shot by a black. It urges each member to recruit 10 friends to go see the movie during the first week. Movies made by whites may get the nod if they star blacks. The group has supported “Soul Food,” “Amistad,” “Hoodlum,” and “How Stella Got Her Groove Back.” (Lori Rotenberk, Ticket Power, Chicago Sun-Times, August 20, 1998, p. 39.)
Good-bye 4th, Hello El Grito
In September, the Los Angeles City Council voted to more than quadruple to $63,000 the budget to celebrate Mexico’s independence day. What Mexicans call “El Grito” thus gets three times as much city money as American Independence Day. Adolfo Nodal, manager of the Los Angeles Cultural Affairs Department, explained why he turned down requests for more funding for July 4th celebrations. “A lot of it (July 4) is just put up the flag and rah, rah, rah, and fireworks, which is not cultural activity as far as we’re concerned.” He explained that El Grito includes art, storytelling, singing and dancing.
One non-Hispanic councilman, Hal Bernson, did go so far as to say: “I think it’s kind of strange, but we have a lot of people of that heritage. It kind of reflects the population ratio today.” Sheryl Wenthur, a local regent for the Daughters of the American Revolution, put in a bid for equal time for America: “It’s OK to recognize other people’s national holidays, but America should get at least equal attention [from the city].” (Patrick McGreevy, Mexican Holiday Budget Triple That Spent for July 4, LA Daily News, September 16, 1998.)
In a column on the Senate race between Illinois Republican Peter Fitzgerald and incumbent Democrat Carol Moseley-Braun, George Will predicted that the country’s first and only black woman senator will lose. He says she could be brought down by an accumulation of scandals: She spent an inheritance that was supposed to go to her mother, and reportedly spent $281,000 in campaign contributions on clothes, cars, travel, and jewelry. She is also accused of bank fraud, bribery and other crimes while she was the Cook County, Illinois, recorder of deeds.
How did the senator respond? “I think because he couldn’t say ‘nigger’ he used the word ‘corrupt,’” she said, although Mr. Will did not use the word corrupt in his column. “George Will can just take off his hood and go back to wherever he came from.”
She later sent Mr. Will an apology, saying, “I know you have a consistent record of opposition to racial prejudice.” Those were just the words to satisfy Mr. Will. He wrote back: “Apology accepted. Go Sammy [Sosa]!” (George Will, Moseley-Braun May Find Defeat, Chicago Sun-Times, Sept. 7, 1998, p. 19. Scott Fornek, Moseley-Braun Writes Apology, Chicago Sun-Times, Sept. 9, 1998, p. 24.)
Return to Common Sense
A Washington state priest has issued a call for a return to ethnic parishes. He says unwritten church policy requires that Hispanic immigrants be integrated into existing Catholic parishes, but that “cultural and racial gaps widen rather than shrink as naive hopes for ‘bridge building’ become strained beyond repair.” The result, he says, is that “the parish limps into the future with the [white] old-timers and the [Hispanic] newcomers going their separate and unequal ways, though the pretense of a single parish is maintained.”
He believes the church should recognize that, at least in the short term, differences are irreconcilable:
The pastoral wisdom of the church has recognized that communities of the faithful brought together by common cultures, nationalities, or languages may best be served by parishes of their own rather than by integration into pre-existing, geographically based parishes . . . The concept of the ethnic parish served the American church extremely well for over a hundred years; there is no ecclesial reason why it couldn’t be taken out of our pastoral closet once again.
(Kevin Codd, Bring Back the Ethnic Parish, Commonweal, Sept. 11, 1998, p. 23.)
English is Racist
The House of Representatives has voted 221-189 to put limits on how Congress spends its $300 million annual budget for bilingual education. According to the new rules, no student could get more than three years of such education, which would be designed to teach immigrants English as quickly as possible. “English is the language of this nation and its mastery is the key to success,” explained Frank Riggs, R-Calif., chief sponsor of the bill.
Hispanic congressmen said the law insults the Spanish language, which they said is the language of hemispheric trade and the native tongue of America’s fastest-growing minority. Rep. Matthew G. Martinez, D-Calif., went a little further and called the bill “the height of racism and prejudice.” (Robert Greene, House OKs Bilingual Education Limit, AP, Sept. 11, 1998.)
The Commission for Racial Equality (CRE) is the British government’s busy-body group set up in 1976 to fight “racism.” Its chairman, Sir Herman Ouseley, decided that previous campaigns had failed to reduce white prejudice, so he decided to use shock tactics. He put up “obviously racist” billboards all over the country to see what would happen. One, claiming to promote the “TDX-5 rape alarm,” showed a white woman sitting on a bus anxiously eyeing a young black man. The ad line read, “Because it’s a jungle out there.” Another billboard, ostensibly for athletic shoes, showed a black about to dunk a basketball. Next to him was a picture of an orangutan in the same pose, reaching for a branch. The caption was “Born to be agile.”
The idea behind these weird ads was that the CRE would follow them with another set of posters that included smaller versions of the originals, along with questions in big letters: “What was worse? This advert or your failure to complain?” Presumably, Britons were to be shamed right out of their “racism.”
The CRE has not had a chance to put up the second set of ads. The police of Avon and Somerset have threatened to prosecute the CRE under the Race Relations Act — the very law that established the CRE, and forbids “racism.” In some areas, the original ads were ordered covered with white paper.
The CRE stands by its campaign. It says there were only 82 complaints about the posters, adding that thousands of Britons saw them and did nothing — proof that the campaign is badly needed. (Neil Tweedie, Shock Posters Send Police on the Trail of Race Commission, Electronic Telegraph, Sept. 22, 1998.)
Wonders Never Cease
Private organizations have, for some years, run “employment testing” programs designed to sniff out “racism.” They send two presumably equal candidates for the same job — one black, the other white. If the white candidate gets a job offer and the black doesn’t, they turn the results over to the Equal Employment Opportunity Commission (EEOC) for possible legal action. “Testing” is often called the most objective way to hunt for “racism,” and a 1994 court decision permits the use of tester testimony in discrimination cases. The EEOC does not yet do regular testing on its own, but it has launched a pilot project to monitor hiring in Chicago and Washington, DC.
Testing has an obvious flaw: black “testers” have a vested interest in proving job discrimination. How earnestly or realistically do they really try to get these jobs — jobs they do not intend to take, and for which the testing organization may have provided fake credentials?
Now, the testers themselves are trying to cash in. Two black women who posed as job-seekers in 1995 for something called the Legal Assistance Foundation of Chicago, have sued for damages because they were not offered jobs by the companies they were trying to trick. Fortunately, the Federal District Court in Chicago has dismissed their absurd claims. Judge Suzanne B. Conlon wrote that it is unreasonable to “allege an ‘injury’ of not receiving an offer for a job they neither wanted nor intended to accept.” (Business Wire, Federal Court Strikes Down EEOC’s Employment Testers Project, Sept. 22, 1998.)
Sacrificed to the Gods
Earlier this year, members of the Nigerian Ijaw tribe sacrificed 30 people from the enemy Urhobo tribe to an Ijaw goddess. A group of Urhobo tribespeople were on their way to a funeral, when they were abducted by Ijaws. They were marched to a shrine in an Ijaw village and forced to strip naked. After a chief priest performed a religious ritual, the Ijaws sacrificed the Urhobos to one of their goddesses. According to a witness, eleven men, ten women, and nine children were killed. Tribal violence has been common in this area close to the delta of the Niger river. (Jacques Pinto, Thirty Killed in Nigeria in ‘Sacrifice’ to God, Electronic Telegraph, March 20, 1998.)
White liberals in the “new” South Africa are finding they are not appreciated by their black former comrades. Professor John Dugard was one of South Africa’s most prominent intellectuals. He is a world authority on international law and was an architect of the “progressive” post-apartheid constitution. He recently left South Africa after he was passed over for a judicial post, apparently because he is white. He now imparts liberalism to students at Leiden University in Holland.
Mandi Smallhorne was a member of “Black Sash,” which was a group of white women who crusaded against apartheid. She recently wrote in a Johannesburg newspaper that “in the old South Africa a significant number of people of darker hues accepted and welcomed me because of my anti-apartheid views. In the new South Africa I am treated with contempt and hatred, for no other reason than that I have white skin.” Referring to Bishop Desmond Tutu’s description of South Africa as a “rainbow nation” she says, “What kind of rainbow is it where every colour is acceptable as long as it is black?”
The stress of living under black rule is taking its toll on South Africa’s whites. A poll last month shows 74 percent of those with skilled jobs are thinking of leaving. (David Beresford, No Room in the Rainbow for Liberals, The Guardian News Service, September 17, 1998.)