Howard Scott Lacy, American Renaissance, November 2009
[Editor’s Note: This is just one of thirteen essays in our newly-released collection of first-hand reports about the reality of race, Face to Face with Race.]
I am an indigent prisoner and cannot afford a subscription to American Renaissance, but I did see the July issue. I laughed out loud reading Christopher Jackson’s article, “A White Teacher Speaks Out.” His portrayal of black students was spot-on, and compelled me to write this account of my own experiences with blacks in prison. Of course, there is no real humor in Mr. Jackson’s portrayal; the truth is tragic. The impact of blacks on the larger society and especially on the white children caught in the surroundings Mr. Jackson describes is nothing less than devastating.
What made me laugh was Mr. Jackson’s portrayal of the way black students speak. The guards here say such things as “Who you be?” and “Where it be at?” It’s deeply insensitive of us, no doubt, but white prisoners entertain each other by mimicking the unique forms of black speech. Mr. Jackson’s description of his students applies to a great many black adults as well.
As an inmate in a Texas prison, I am surrounded by blacks and people of other races and must deal with them every day. I have become intimately aware of their traits and mannerisms. I’m sure my experiences are paralleled in many other prisons, and are a precursor of what the country as a whole can expect if we continue down the road on which we are traveling.
Like the students Mr. Jackson describes, black prisoners are loud, brash, aggressive, and violate rules almost by nature. Very few show the slightest remorse for the crimes for which they were imprisoned. Instead, they blame “da man” or the system run by “da man.” Mr. Jackson’s students talk endlessly of “racism.” So do adult blacks — at least prisoners do. They scheme and fantasize endlessly about ways to beat “da man” or “break the oppression.” When they are not talking about sex, drugs, crime, or rap music they are whining about how the white man has made their lives miserable. This is how they justify making our lives miserable.
I am housed in an area of the prison known as “administrative segregation,” most commonly referred to as “seg.” Why am I here? I was “confirmed” as a member of a white “racist” prison gang.
Any white man in a Texas prison who joins one of the many gangs is “confirmed” as a member of a Security Threat Group (STG) and goes to seg. In many cases, a man ends up here for nothing more than having pro-white literature or showing any kind of racial pride or awareness.
Once a man is listed as a member of an STG, he goes into a nationwide database and is even listed on government “terrorist” watch lists. He stays in that database for years after he is released. When police officers check our names, even during a routine traffic stop, they are cautioned to “treat the situation as if it were a felony takedown,” and to consider us “armed and dangerous.” This classification has nothing to do with our criminal records — most whites are in prison for non-violent crimes — and even less with any allegedly “terrorist” activities. We become STG members simply because we have shown white solidarity.
The STG database is supposed to be available only to law enforcement agencies, and other officially approved groups. It is my impression that organizations like the Southern Poverty Law Center and the Anti-Defamation League may have access to it because they are supposed to be fighting “racism.” As you can see, the STG designation causes big problems for prisoners.
Why, then, do we join prison gangs? Prison administrators will tell you it is because we are “racists,” “hate-mongers,” and — always the most potent — “Nazis.” They will tell you we want to participate in organized crime and overthrow the government, and that we believe in crazy conspiracy theories. To be fair, there are a few gang members who fit this mold. However, whites start and join prison gangs for none of these reasons. White gangs have very little real structure and engage in very few organized activities inside prison, much less beyond prison walls. I know. For several years, I was a high-ranking member in one of the largest white prison gangs in Texas.
The number-one reason whites join prison gangs has nothing to do with criminal intent, ideology, or even racial views. They join for survival.
In prison, whites are a minority, especially in high-security and violent areas. As a result, other groups — especially blacks — prey on them. I am not talking about the normal advantage-seeking that characterizes most groups when they are in the majority. I am talking about a palpable, usually violent hatred of whites commonly shown by blacks and other non-whites as soon as they get an edge on whites. Whites have to make common cause with each other for protection.
Whites in jail — and even more so in prison — are set upon as soon as they walk through the door. Most whites, especially younger ones, are completely unprepared. Most have no experience of violence beyond a few school-yard fights. They have an ingrained sense of fair play. They have had only the most superficial interaction with people of other races. They have also been brainwashed to think we are all the same and “racially equal.” They are in for a painful education.
In prison, whites learn very quickly that they need a racial consciousness in order to survive. That is just as forbidden here as it is on the outside, so we are the ones who are punished because of racial conflict.
If he is very lucky, a new convict quickly gets the help of an older, more experienced white man who can prepare him for what is to come. This older man is usually a member of a gang, though the authorities have not yet confirmed him as one. That is why he is still in the general population. Usually, though, youngsters are simply thrown to the wolves. They are subjected to intimidation, coercion, threats of rape and beatings, and eventually, inevitably, they are attacked. It’s not a matter of if whites will face attacks, but of when, how often, and how we deal with them.
As much as it pains me to write this, not all of our young men have a warrior instinct. Many break weak in the face of terrifying odds and end up “riding.” This means they have “a man” — usually black — to whom they “pay protection” in the form of commissary money and/or sexual submission. You can imagine the ridicule and degradation.
Not all whites break weak. Many stand up for themselves, which means they must fight against odds that are always stacked against them. There is essentially no chance for diplomacy or compromise, since many blacks and others see prison as their chance to get back at the white man.
Attacks often come in the form of a “back door.” A group of non-whites will surround a white and take turns attacking him. Every minute or so a fresh one takes over the fight, never giving the white a chance to rest. Eventually he is so worn out and beaten that he can hardly raise his fists, much less defend himself. Another form of assault is the “clique action,” in which the whole group attacks the white man all at once.
These are the most common forms of attack. It is very seldom an honorable, one-on-one attack because their sole intention is either to hurt the white man or make him break weak so they can show dominance over him. Another reason blacks avoid a fair fight with a white is that they cannot stand the stigma of being beaten by a white. They are supposed to think all whites are weak so to lose to one is deeply humiliating. Whites who stand up for themselves therefore face severe beatings against very bad odds. They may suffer permanent damage and even death.
Some men are more vulnerable than others. They may be effeminate or have no ability to fight. Some men are better at talking their way out of trouble than others. Gang members, of course, are usually left alone because of the threat of retaliation by other members.
Some men, out of desperation, arm themselves with a “shank” or home-made knife. This is effective because, for whatever reason, blacks, especially, are afraid of being stabbed or cut. This is a risky strategy, though, because it is a serious infraction to be caught with a weapon, and often results in criminal charges. Can you imagine the frenzy of righteous indignation whenever a white, “racist,” “hate-group” member stabs a minority? Needless to say, it does not matter that he was usually left with no choice if he was not to part with his last shred of dignity.
I would say 80 percent of blacks and Hispanics are already members of street or prison gangs when they get here. Thus they already have a group to which they can turn for protection. Almost no whites are members of anything when they arrive, but a large majority end up joining. They see that the only whites who have some security either carry a shank or are members of gangs that will fight for each other — in short whites whom the other races fear. It’s only natural for these young whites to try to make their lives easier.
I cannot think of a single white gang here in Texas prisons that started on the outside. That is simply not the way the vast majority of our people live. And even now, after many years of existence, essentially none of these gangs has any true organization beyond these walls. This is not the case with the non-white gangs. The Crips, Bloods, Gangster Disciples, Mexican Mafia, Texas Syndicate, Raza United, and Azteca — just to name a few — are vast criminal empires. Most started outside prison as criminal gangs and simply maintain their structure on both sides of the wall.
White gangs are lumped in with criminal gangs of this kind, but even worse, they are the only ones labeled as “racist” or “supremacist.” So the irony is that although most of the blacks and Hispanics come here as full members of racially exclusive street/prison gangs who hate whites, we are the ones who are called “haters.”
The administration understands this, of course, but claims it has no control over how they classify us. At the same time, most of the lower-level guards are non-whites who share the same enmity towards us as the other prisoners.
The courts have ruled that no matter how much sense it would make to separate prisoners by race, that is impossible because it would be discrimination against minorities. It does not matter that whites are the ones who suffer most from integration, society must protect the “civil rights” of those who prey on us. The irony is that most of the young whites who suddenly find themselves in this hell never had a “racist” or “hateful” thought until they came to prison and learned the truth.
Whites therefore join prison gangs because they want to survive. They need comrades in a hostile world. They are knowingly put in a position in which, in order to survive with any dignity or self-respect, they must take steps that will leave them labeled as “haters” and even “terrorists.”
There are other consequences. No one in seg can take part in rehabilitation — no education, job training, or drug abuse programs for us. Since all candidates for parole are expected to have gone through programs of this kind, the consequence is that as a “confirmed” gang member in seg, I have no chance of parole. At the same time, all the experts will tell you that training of this kind helps inmates return to society, but there is none of that for us.
I should point out that Hispanic gang members, like whites, are automatically classified as members of STGs. For reason not clear to me, members of black gangs are not automatically classified as members of STGs, and therefore are not automatically put in seg. Because they remain in the general population, blacks are usually required to take rehab classes, and this helps their reintegration into society — at least for those who want to go straight. Their chances of parole are also much better simply because they are not in seg and are not listed as part of an STG.
This “hate group” and “racist” label makes it hard for us to find work after release, and it also has an effect on our access to various government programs. And this is all because we chose to stand and fight against the hatred of those who blame the white race for every failure of their own race.
I assume that non-whites go into the STG database too, but less frequently than whites. Gang Intelligence (GI) officers have told me that because we are the “racists” and “haters” we are the troublemakers and have to be tracked even after we are released. It suits the staff to go along with the myth that racial trouble all comes from white “haters.”
The policy is really the same here as it is in the rest of society. It is perfectly normal for blacks, especially, to hate whites, so no one pays special attention to it. In prison, whites learn very quickly that they need a racial consciousness in order to survive. That is just as forbidden here as it is on the outside, so we are the ones who suffer most from racial conflict. Whites who never thought in terms of race are forced to do so once they get here — and are then punished for something that was forced on them by blacks and Hispanics who had a strong racial consciousness long before they were even arrested. Don’t even get me started on how unfair this is and what we must go through on account of this malicious double standard.
Many people believe that since we are criminals, we have put ourselves in this situation and deserve whatever we get. I agree that we are responsible for our own actions and their consequences. I can’t tell you how sick I am of people who prey on society and then start screaming about “rights” once they get here. Blacks are notorious for this. But it is wrong to force integration on prisoners and then punish whites for doing — belatedly and less effectively — what the others have been doing all along.
Whether he realized it or not, when Mr. Jackson was describing black students, he was describing black adults, too. Most whites never see blacks except at work. They never see blacks in groups or in their own neighborhoods. At work, blacks seem polite and normal. However, once the requirements of the job are lifted they are likely to behave differently. What Mr. Jackson described in his students is what you could call the natural state of blacks and it follows many of them into adulthood.
You will perhaps have noticed that even black politicians and teachers find it hard to speak standard English, to use grammar correctly, or to structure their sentences properly. Many use multi-syllabic words completely out of context in an attempt to sound more educated.
But black behavior can go much deeper than language, and when the rules of white society are lifted, different patterns emerge. Mr. Jackson wrote about the overt sexuality of black boys, of how boldly they approach white girls. In prison their sexuality is almost out of control. I am no prude, and believe that what two heterosexuals do voluntarily is their business. However, there are commonly accepted sexual proprieties that many blacks ignore.
It is always easy to tell when a female guard, nurse, clerk, etc. is walking the hall because of the tremendous noise that follows her. Blacks will stand in the doors of their cells or line the windows three or four deep, screaming and yelling sexual suggestions and abuse. All women get this treatment: old, young, attractive, homely. Even grandmotherly types who are doing something that benefits inmates, like passing out mail, get the same treatment. Blacks honestly seem to believe that all women, especially white women, are sluts. “Dem hos be want dat nigga dick!”
Sexual aggressiveness doesn’t end with yelling. Blacks expose themselves and masturbate at the sight of these women, whether it is in the infirmary, in the day room, in the chow hall, in church, in their cells with their cellies, on the sidewalk, or in a group. They ejaculate through the bars, on the floor, against the walls. They seem to have no idea how repulsive they are. White — -at least the ones who stand up for themselves — will not put up with this kind of public perversity, and it has been the cause of plenty of riots.
A few women seem to enjoy the attention. Some encourage the men by talking dirty or helping them masturbate. Some even have intercourse with prisoners. They may do this in exchange for stamps, which they used to be able to turn in at the post office for money, or even just for a candy bar or a soda. These are extreme cases, and they are usually black women. Most blacks at least seem to take the screaming in stride, and even pride themselves on being “down.”
When there are no women to leer at, blacks spend hours talking about which women are “good” for which purposes, how to lure female guards into areas where they can be seen, what strokes are best for masturbation, which are the best lubricants, etc. Blacks who masturbate in public call each other “gun slingers” and “jack artists.”
Blacks will sometimes masturbate in the shower area while they stare at a man’s buttocks. I assume they are fantasizing about having sex with the man. This kind of thing has led to many fights.
Technically there are rules against masturbating in public and theoretically it can bring criminal action. However, this happens only if a guard wants to go to the trouble of pressing charges and a prosecutor agrees to take the case. Most of the time, the DA would think it was a waste of taxpayers’ money.
When guards see men masturbating they will usually stop it, at least while they are in the area, but take no disciplinary action. It is so common among blacks that the guards just don’t have the time or energy to do all the paperwork it would take to enforce the rules. Most of the female guards simply learn to tolerate it or overlook it. I’ve seen plenty of white women work here for just a few days, before they break down and quit. The vast majority of guards are black, especially the women.
Finally, since you are wondering, I will tell you what I am in here for: drugs. This is my third time in prison. My first jailing I can more or less excuse as the act of a crazy 17-year-old high on drugs: In 1984 I robbed a dope house. The second time was in 1995 when I did a deal on the spur of the moment, trying to help out a friend. This time I really have no excuse. A few years ago I started using again and got strung out on methamphetamines. I never thought I could get strung out, since I have always considered myself a strong-minded person, but it happened. I had a successful construction business, a good life, and the best woman a man could hope for — that’s finished now — and I threw it all away for dope.
My charges are a little complicated, but they all have to do with drugs. I’m serving eight concurrent five-year sentences, which is like doing one five-year sentence. I have done about a year and a half, and although I am theoretically up for parole every year, as I explained, I have essentially no chance for parole and no change of getting out of seg.
However, the point of this article is not to write about me. It is to write about what some of us who are already racial minorities have to live with. Our enemies assert that it is nothing but circumstances that make people bad. Nonsense.
There are millions of white men and women in America who have no idea what we are facing. They can afford their delusions because they can still live their lives more or less apart from people of other races. I can imagine America in 50 years when we are a minority and have lost all power. God help us then!
[Editor’s Note: This is just one of thirteen essays in our newly-released collection of first-hand reports about the reality of race, Face to Face with Race.]