Fjordman, Brussels Journal, March 28, 2006
Last year I wrote an article about how Swedish society is disintegrating and is in danger of collapsing, at least in certain areas and regions. The country that gave us Bergman, ABBA and Volvo could become known as the Bosnia of northern Europe. The “Swedish model” would no longer refer to a stable and peaceful state with an advanced economy, but to a Eurabian horror story of utopian multiculturalism, socialist mismanagement and runaway immigration. Some thought I was exaggerating, and that talk of the possibility of a future civil war in Sweden was pure paranoia. Was it?
In a new sociological survey (pdf in Swedish, with brief English introduction) entitled “Vi krigar mot svenskarna” (“We’re waging a war against the Swedes”), young immigrants in the troubled city of Malmö have been interviewed about why they are involved in crime. Although it is not stated, most of the immigrant perpetrators are Muslims. In one of the rare instances where the Swedish media actually revealed the truth, the newspaper Aftonbladet reported several years ago that 9 out of 10 of the most criminal ethnic groups in Sweden came from Muslim countries. This must be borne in mind whilst reading the following newspaper article:
Immigrants Are “Waging War“ Against Swedes Through Robbery
The wave of robberies the city of Malmö has witnessed during this past year is part of a “war against the Swedes.” This is the explanation given by young robbers from immigrant backgrounds when questioned about why they only rob native Swedes, in interviews with Petra Åkesson for her thesis in sociology. “I read a report about young robbers in Stockholm and Malmö and wanted to know why they rob other youths. It usually does not involve a lot of money,” she says. She interviewed boys between 15 and 17 years old, both individually and in groups.
Almost 90% of all robberies reported to the police were committed by gangs, not individuals. “When we are in the city and robbing we are waging a war, waging a war against the Swedes.” This argument was repeated several times. “Power for me means that the Swedes shall look at me, lie down on the ground and kiss my feet.” The boys explain, laughingly, that “there is a thrilling sensation in your body when you’re robbing, you feel satisfied and happy, it feels as if you’ve succeeded, it simply feels good.” “It’s so easy to rob Swedes, so easy.” “We rob every single day, as often as we want to, whenever we want to.” The immigrant youth regard the Swedes as stupid and cowardly: “The Swedes don’t do anything, they just give us the stuff. They’re so wimpy.” The young robbers do not plan their crimes: “No, we just see some Swedes that look rich or have nice mobile phones and then we rob them.”
Why do they hate the Swedes so much? “Well, they hate us,” Petra Åkesson reports them as answering. “When a Swede goes shopping, the lady behind the counter gives him the money back into his hand, looks into his eyes and laughs. When we go shopping, she puts the money on the counter and looks the other way.” Åkesson, who is adopted from Sri Lanka and hence does not look like a native Swede, says it was not difficult to get the boys to talk about their crimes. Rather they were bragging about who had committed the most robberies. Malin Åkerström, a professor in sociology, sees only one solution to the problem: “Jobs for everybody. If this entails a deregulation of the labor market to create more jobs, then we should do so.”