Richard McCulloch, American Renaissance, February 1995
Since it began publication, American Renaissance has provided ample documentation to show that a multiracial society is detrimental to the interests of European-Americans. But it has not discussed the gravest cause for concern — the fact that in the long term a European population cannot survive in a multiracial society. Nor has it discussed the possible alternatives to the current multiracial trend. There could be many possible solutions for the minor problems of multiracialism, but there is only one effective solution for the major problem — the racial destruction of the European elements caused by intermixture and replacement — and that solution is separation.
Separation might not be necessary to solve the problems of crime, delinquency, economic inefficiency, cultural and educational decline, etc., but it is necessary for racial preservation. The reason may not be self-evident, and therefore requires some explanation.
It was reproductive isolation that brought about the existence of different races. When different populations are isolated they cannot interbreed, and consequently they evolve in different directions, developing their own unique ensemble of genetic traits. Over the course of many generations this results in the evolution of different races (and, if the process eventually results in an inability to interbreed, the evolution of different species).
Reproductive isolation requires the absence of physical contact between diverging populations. As a practical matter, this requires geographic separation. If reproductive isolation is lost, the different races will intermix and blend into one race, destroying their racially unique traits. It is a simple matter of either-or: Either there is reproductive isolation or there is racial destruction. Biologists are aware of this rule, and some have been bold enough to confirm its application to human populations, but sociologists have generally evaded or denied the implications.
Given the findings of sociobiology, it should now be a fundamental axiom of sociology that when different human races inhabit the same territory they will eventually be reduced to one race through a gradual process of intermixture and/or replacement. The more extensive the contact and interaction between the races the more rapid the process of interbreeding will tend to be, but whatever the rate — slow or fast — it will occur. This fact is either not known or evaded by far too many people, permitting multiracial conditions to proceed towards their inevitable consequences without those consequences being recognized and addressed.
Thus, too many people falsely believe that the different races can continue to exist in a multiracial society without significant intermixture, but intermixture is an unavoidable consequence of multiracial conditions. The blame for these destructive consequences should be placed on all those who promote multiracialism and oppose isolation. This is true even for people who ostensibly oppose racial intermixture, for if they support multiracialism — or oppose separation, which amounts to the same thing — they are supporting intermixture.
The presence of significant numbers of unassimilable racial elements (those that cannot be assimilated in significant numbers without noticeably changing the racial traits of a population) effectively prevents a country from being a secure homeland where a race can be preserved. To admit unassimilable elements into a nation is to accept them into the nation’s gene pool, to accept intermixture and/or replacement, and to accept the transformation of the population away from the indigenous type and toward the unassimilable types.
This is especially true for the European races, and most of all for the Northern European race, the founding and still the majority American racial type. Due to the recessiveness of its genetic traits and its low birthrate (possibly aggravated by an adverse reaction to multiracial conditions) it probably requires reproductive isolation more than any other race if it is be preserved.
For the Northern European race, the consequence of extensive intermixture is racial destruction. Jefferson and Lincoln recognized this, and made proposals for racial separation, although in their time the physical difficulties involved were great. The tremendous advances in transportation made in the past century have reduced the main obstacles to separation to a matter of attitude. Unfortunately, the emotional difficulties of separation — as well as the extent of racial destruction or loss — increase with each instance of intermixture, and will steadily worsen as long as multiracial conditions persist. Separation will only become more difficult as time passes and the process of intermixture proceeds on its destructive course.
The American Renaissance review of my book, The Racial Compact, is titled “Thinking the Unthinkable.” My book advocates racial preservation and independence and, as a necessary means to these ends, racial separation. Unfortunately, in the present cultural context, the title is quite appropriate, for in the present culture, racial separation is regarded as unthinkable.
But why should it be unthinkable? Why should monoracial existence — the condition in which the different races were created, in which nearly all races existed until very recently, and in which the vast majority of the non-European races still live — be unthinkable? Why should the condition that the European races require for continued existence be unthinkable?
To say that racial separation is unthinkable is to say that the continued existence of the European races is unthinkable. This is, in effect, precisely what the dominant culture is saying. To oppose separation is effectively to oppose the continued existence of the European races, effectively to propose their ultimate destruction or extinction.
So why should racial intermixture and the destruction of the European races be opposed? It is a sad commentary on the present state of our culture that this question should even have to be asked, but well-meaning people do ask it whenever someone publicly expresses support for European racial preservation. For those of us who love the European races — whether because of their distinctive physical traits and beauty, or because of their unique mental traits, which have created the most dynamic and progressive of all human cultures — the reason to oppose European racial extinction is nothing more than the desire to preserve that which one loves. For people of the European race, the reason should be the most compelling of all: to preserve and continue one’s own kind. For those who believe every race has a right to exist, and thus a right to the conditions it requires for existence, the choice between racial preservation and destruction becomes a clearly ethical matter, with preservation as the moral choice.
I propose a new paradigm of racial relations that promises racial rights, preservation and independence and that opposes racial destruction. Consequently, it requires racial separation. “Realists” might consider separation to be hopelessly difficult and “unrealistic,” but in reality it is required for preservation. Social or legal restrictions on intermixture, or the reduction or abolition of non-European immigration, could slow intermixture, but not stop it. They could make racial death come slower rather than faster, but the ultimate outcome will remain unchanged. Half measures will only delay the inevitable and amount to nothing in the long run.
The European races deserve better than the choice between a fast death and a slow death. They deserve the choice of racial preservation, of continued existence for the numberless generations yet to come. They deserve a moral and non-destructive alternative that recognizes and protects the legitimate rights and interests of all races while offering them the full measure they require for long-term preservation. That full measure is separation.