Micheal Brendan Dougherty, National Review, June 7, 2017
Imagine if Saturday’s three London Bridge killers had been British Nationalist party thugs, ramming their car through a Pakistani neighborhood. Would a single decent person have heard the news and immediately said, “Well, this number of dead people is statistically insignificant compared to those that die in car accidents. These punks can’t threaten our society!” Would anyone have asked, “Why are we talking about the killer’s politics? There are thousands of gun murders in America every year and those killers don’t have their politics talked about.” Would they have felt like singing John Lennon’s “Imagine” the next morning to conjure up a vision of a day when people of all political creeds can get along?
We all know the answer.
And yet, even before the victims on London Bridge had stopped bleeding, this was the reaction among society’s best, brightest and most morally self-assured members on social media. The pattern is by now familiar. Even as an Islamic terrorist killer’s proclamations about Allah’s will are still ringing in victims’ ears, these individuals are already declaring that the true danger from the attack is an Islamophobic backlash, and that you’re more likely to die by drowning in your own swimming pool than from a terrorist attack.
Do they know how callous that sounds? Do they not realize that sensible human beings react differently to a car accident than to a murder plot? Or that states and car manufacturers are constantly working to decrease the lethality of driving, while terrorists are constantly trying to improve the lethality of their enterprise?
Terrorist acts have now become “the kind of thing that inevitably flares up and causes some damage before the experts put it out,” according to one media wit.
The reason the subject changes so quickly from the people dying in the street to the potential victims of backlash is obvious. Islamist terror is politically inconvenient for advocates of mass migration from the Islamic world. To talk about it honestly might lead people to notice that the Czech Republic, which doesn’t have mass migration from the Islamic world, also doesn’t have Islamist terror attacks. And because of that, Czechs also typically don’t engage in these self-criticism sessions over Islamophobia.
But there is a deeper reason why so many in the media reach for car accidents and lightning bolts and other disasters that have no moral content. They know that deep down they really don’t share a society with the Islamic extremists. Their fellow citizenship exists only on paper, not as a social reality, and it gives them no authority to speak into that subculture, nor any hope of using their public platforms to reason with its members. They have admitted by this evasion the very fact that they wish no one to acknowledge: that these fellow citizens are alien to us.