On September 11, 2001, multiculturalism came to America in a firestorm of glass and steel. Air travel shut down, tall buildings were evacuated, the stock market collapsed, and our government briefly went into hiding. Now America is at war. The authorities tell us our enemy Osama bin Laden has terrorist cells in dozens of countries, including the United States. Muslim fanatics plotting the next attack may even be living in your neighborhood right now.
How did this come to pass? When did Americans decide to live in a racial Tower of Babel instead of the House of their Fathers? The beginnings of what we now call multiculturalism go back even before Brown v. Board of Education, but this poisonous thinking took on a particular flavor in the 1990s when the allegedly African proverb “It takes a village to raise a child,” became popular. This was soon shortened to “It takes a village,” not just to raise a child, but presumably to bring about all the other liberal happy endings towards which we are supposed to be working. Most intelligent people thought it a trendy, vacuous expression, and ignored it. But no one understood better than Hillary Clinton that with enough repetition people can be made to take an imbecile idea very seriously indeed.
Mrs. Clinton even wrote a book about the village. Her “village” is the “global village” of the 21st century. It is a happy place, full of mixed religions, mixed races, and mixed cultures. It is a place where everyone belongs to everyone else, and everyone is the same. It is a place where “incorrect thinking” is a psychological disorder or a hate crime, and every Crayola box has only one color: brown. It is a feed-lot vision of humanity, in which the entire human race can be bred, fed, and processed.
The multiculturalist does not see the world as a host of nations, each with its own culture and racial order. He sees it as a sociological problem. Indeed, human reality with all its foibles is abhorrent to the multiculturalist. For the multiculturalist, people are not really equal; they are merely the same. And it is sameness that he seeks to stamp upon the soul of every man. This is why the multiculturalist celebrates the “village” as the highest stage of mankind. Of course, in the real world, the village is filthy, poor and ignorant. It took mankind 10,000 years of tears and sorrow to escape from the village, but Mrs. Clinton wants to send everyone back.
Her approach leads to the disappearance of the white race through amalgamation, a kind of genocide through race immersion, and there is a good chance this will happen. Whites are now perhaps 10 percent of the world’s population, whereas in 1900 they were 40 percent.
Millions of Americans now believe that a multicultural world, full of harmony, euphoria, and brown-skinned dullards is the destiny of mankind — at least for whites. It does not occur to them that black and Asian countries, for example, are not turning brown but staying exactly as they were. This vision of brown-skinned multiculturalism took hold in full force only after the end of the Cold War, when it was widely believed that world conflict had come to an end. A new world order would emerge, in which there would be no more nationalism, racism, or war.
Among the duped were several liberal historians, chief among them Francis Fukuyama. For him, the end of the cold war meant the “end of history.” “We may be witnessing,” he wrote, “the end of history as such: that is, the endpoint of mankind’s ideological evolution and the universalization of Western liberal democracy as the final form of human government.” The “end of history” would signal the end of the “war of ideas” particularly those involving race, religion, culture and history. People around the world would no longer care about why they live, but only how well. Prof. Fukuyama, himself, found the prospect of living in such a world rather boring.
But the giddy expectations that followed the collapse of the Berlin Wall were dissipated by the ethnic warfare that erupted all around the world. It was in the post-war period that the now familiar term “ethnic cleansing” was first used, though it described a process as old as tribal warfare. Neo-communist, nationalist, irredentist, fascist, and religious fundamentalist groups began appearing, all apparently bent on keeping history from ending and destroying the new world order that had just been born.
Of particular interest in this regard were the national and religious struggles in the Balkans. Slovenes, Croats, Serbs, Macedonians and Albanians all wanted ethnic purity rather than diversity, and many were prepared to go to war to expand the borders of their ethnic enclaves. NATO and the United Nations were called in to enforce the desired “multicultural paradigm,” but the unsuccessful effort to make disparate peoples live together in harmony grinds on to this day.
Of course, multiculturalism not only raises up murderers abroad; it breeds them at home. Investigators now know that in the weeks preceding the attacks of Sept. 11, four suicide squads crisscrossed the country. They enrolled in flight schools, rented apartments, and bought cars without attracting attention. It appears that none of them feared a “tip-off” to police by any of their accomplices. In a multicultural country, competing loyalties are strong enough to ensure secrecy.
At the same time it is extremely difficult for agents to infiltrate terrorist cells in ethnic enclaves, just as it is difficult to infiltrate Chinese Triads, Jamaican Posses, or Vietnamese “home invasion” gangs. The glaring racial and cultural differences make conventional police work largely ineffective. Suspects often have long, unpronounceable names, and lurk in dense ethnic neighborhoods, where they can mix with large numbers of rootless immigrants like themselves and remain invisible.
Uniquely American racial hysteria adds another obstacle to penetrating ethnic ghettos in search of terrorists. If the police make an arrest, trouble soon follows. Radical civil-liberties lawyers drag entire police departments into court on so-called “profiling” charges. Detaining, questioning, and otherwise “suspecting” people of color is a delicate undertaking in today’s America. Too many law enforcement agencies have already been ravaged by federal lawsuits for so-called “civil rights” violations, so that even in this time of “war,” we must be careful not to hurt the feelings of the communities in which the “enemy” hides. In the current multicultural hell, the police are fighting against almost impossible odds when it comes to crime of this kind.
Apart at the Multicultural Seams
In The Clash of Civilizations, Samuel Huntington concludes that if it does not quickly move to reclaim its Western European (read white, Christian) roots, America will soon become what he calls a “cleft” nation. Cleft nations are riven by chronic internal conflict and disunion. This happens when countries abandon the religious, cultural, racial, and historical structures on which they were founded, and on which their very survival depends.
In the name of multiculturalism, racial minorities and anarcho-liberals have waged war on the historic identity of the United States, and the value of Western culture in general. They have resolutely denied that a common American culture even exists. At the same time they demand a universalist order that would impose their political and racial vision onto the entire world. These groups are supported by other subnational elements that include radical feminists, homosexuals, liberation theologians, and Hispanic groups that are already mapping out large portions of America for annexation. By steadily tearing at the cultural and institutional fabric of the United States, these groups are changing the very moral foundations of the nation. Some of the most obvious examples of decline include:
- Open racial violence against whites.
- Rejection of normative sexual and social behaviors.
- Increased family decay, and the abdication of parental responsibility.
- Dramatic decline in the willingness of young people to identify with the United States and to defend its political or cultural ideals.
- Unwillingness to defend America’s borders from millions of immigrants.
- The increasing division of public choices — whether elections, curriculum choices, budget decisions, jury verdicts, cultural observances — along openly racial lines.
As Prof. Huntington explains, cleft societies lose the power to control their own destinies. They are only as culturally strong as their weakest cultural link. In America, multiculturalism has advanced the power and interests of every subclass — and subrace — over that of the white European, but it is the worst sort of folly to believe that once non-whites have reduced whites to a minority they will usher in the multicultural utopia. Multiculturalism advances always and only at the expense of whites. Non-whites will turn on each other once they have reduced the peoples and culture of the West to the status of one more squabbling minority.
The inauguration of “diversity” as the new doctrine of national conformity was not just a dramatic break with the past; it was a rejection of the past. The Founding Fathers believed diversity lead to faction, disharmony and abuse of the law. Abraham Lincoln hoped to use the occasion of war to persuade all blacks to leave the United States. A half century later, Woodrow Wilson, fearing that too much diversity was arriving on American shores, almost completely shut off immigration. Theodore Roosevelt agreed, saying, “The one absolutely certain way of bringing this nation to ruin, of preventing all possibility of its continuing as a nation at all would be to permit it to become a tangle of squabbling nationalities.”
In the 1950s and 1960s, however, the great wisdom evinced by the founders was set aside, and multiculturalism gradually became America’s new guiding principle. Since then it has eaten away at American ideals and replaced common sense with a whole series of contradictions: We worship non-discrimination, and to achieve it we must discriminate against whites. We worship diversity of race, religion, and culture but despise diversity of opinion. We worship freedom of speech but must never hurt the feelings of non-whites. We worship democracy but ignore the majority’s opposition to immigration, homosexuality, racial preferences, foreign aid, etc. We worship freedom and responsibility but believe the failures of non-whites are all caused by whites. We condemn racial stereotyping but assume that all whites are “racists.”
Astonishingly, as whites dismantle their own institutions, they increasingly try to impose an unworkable and uniquely Western concept of pluralism on the rest of the world. The primary tools for this are economic success — and the envy and prestige this brings — and tremendous media power, but the West is also willing to kill people to teach them to live together in harmony.
Regardless of whatever end-of-history illusions whites have crafted for themselves, in the 21st century, race and culture will determine the fate of nations. Ideology will hardly matter. The failed ideologies of the last era — Marxism, socialism, fascism — were all experiments against reality. Although its proponents are willfully blind to the evidence, multiculturalism is a similarly failed experiment. It is only whites who promote their own dispossession, and because it is only whites who refuse to defend themselves against alien people and cultures, it is only whites who face the prospect of oblivion. In the world that is rapidly taking shape, the races and cultures that prevail will be overwhelmingly non-western. Most will be anti-American. The powerhouses of the new century will be racist, xenophobic, and religiously dogmatic. They will not be multicultural.
In America prevailing dogma flies in the face of this reality. Indeed, the events of September 11 are a chilling testament to the fact that history has not ended, that there are still people willing to die for what they believe. Moreover, these events show the awesome power of unity, of homogeneous peoplehood and vivid conviction. Americans speak of the “heroism” in us that the attacks have brought forth, as if it were somehow praiseworthy not to have let a few terrorists reduce the entire country to quivering helplessness. What if we were really tested? We are now a heterogeneous, conflict-ridden people with competing and incompatible loyalties. What could be more ludicrous than the prospect of such a people, smothered in platitudes about “tolerance,” “inclusion,” “sensitivity,” and “diversity,” trying to fight a real war of mass conscription and tens of thousands of casualties? Men fight for blood and soil, for the deepest of shared convictions, for the very opposite of “tolerance” and “diversity.”
Despite the increasingly clear warnings of dangers ahead, the dark night of multiculturalism continues to envelop America. Given enough time, the acids of multiculturalism will burn out the very soul of America. Other nations in the world, friend and foe alike, will take note of this. In their own quiet way, they are already on the move