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Sun Sets on Migrants’ Japanese Dreams

More news stories on Japan

Lindsay Whipp and Jonathan Wheatley, Financial Times (London), August 26, 2009

On a Sunday in Ota, a small rural town north-west of Tokyo, a largely Brazilian congregation spills out of a Catholic church into the late afternoon sunshine chatting, smiling and greeting neighbours.

There is a sense of emptiness in the air, however. The church is half as full as it used to be, and for many, beneath the smiles lies a much bleaker reality. “The church used to be packed, with people having to stand in the aisles,” observes Sister Yoshiko Mori, who like the congregants is a Brazilian of Japanese descent, or “Nikkei Brazilian”.

For those still in attendance there are also signs that life is more difficult than it used to be. After leaving the church, a few members of the congregation make their way towards an adjacent building and climb metal stairs to a large room. Half the room is filled with tables upon which lie large plastic bags packed with rice, black beans, flour, salt and other staples available for those in need. The other half is covered in soft matting, a place to sleep for those with nowhere to go.

Nikkei Brazilians are Japan’s third-largest immigrant community and the one that has, arguably, been affected most by the global economic crisis.

Armed with working visas created especially for them, many ethnic Japanese Brazilians in recent decades took the return journey back to Japan, the country their forebears had left a century before.

They worked long hours in vast factories, churning out everything from vehicle parts to mobile phones to feed the seemingly insatiable demand from the US and Europe—until it came to a shuddering halt late last year as the economic crisis choked Japan’s main engine of growth.

Without the security of permanent employee status, the Nikkei Brazilians, along with the huge number of Japanese contract and temporary workers, were the first to be cut. That, and offers from the government to pay for their flights home, has created a surge in returnees.

The Brazilian embassy in Tokyo estimates about 40,000, or 12 per cent, of the 317,000-strong community have already returned to Brazil, and more are leaving daily, particularly as those with six months’ unemployment benefit ends.

Arnaldo Kiyohito Shiowaki, a travel agent used by the Nikkei community, says the scramble to get flights home has “for the most part calmed down”. Business, however, is far from quiet, he says. The vast majority of flights he books are still for one-way tickets to Brazil and demand is up just 200 per cent now instead of 300 per cent earlier in the year.

That has been fed by a Japanese government offer of Y300,000 ($3,180, €2,240, £1,960) to each Nikkei Brazilian choosing to return to Brazil, though the plan was controversial because it banned recipients from returning to Japan “for an undetermined period”. It was eventually amended to allow Nikkei Brazilians to return after three years, if the economy improved.

For many returnees, readjusting to life in Brazil has been difficult. Tatsuo Miyashiro and his wife Hatsuko Kurahashi Miyashiro re-turned this year after 13 years in Japan, but have struggled to adjust since.

Japan was better for work, but Brazil is better for life, they argue. But they are still ambivalent about their move to the sleepy farming town of Cambará in south-eastern Brazil. Tatsuo says they returned to Brazil for lack of choice. He used to make up to Y300,000 a month with overtime at a factory. But the overtime ended last October, by December they were both made redundant, and by March they were returning to Brazil on an aircraft packed with other one-way travellers.

Their future now is uncertain. Hatsuko’s brother, who moved to Cambará shortly before them, is setting himself up as a market trader in farm produce. They are staying in the spartan house he has borrowed from another relative. But Tatsuo has not been able to find work and at 54 he is worried he may never find a job.

Cambará, a small town of 25,000 people, has a vibrant Japanese community, with at least two supermarkets and several smaller shops bearing Japanese names. But the contrast with Japan remains a shock. “It is really odd to be here,” Mrs Miyashiro says. “It’s not something you can understand quickly.”

Perhaps for that reason, in Ota many of the stories people share suggest a determination to weather the storm in Japan rather than return to Brazil. Some say they cannot go back to live as they now have a Japanese passport. Some say they prefer to stay. Others are not convinced the situation would be any better in Brazil.

All face a complex web of cultural, emotional and physical ties with both Brazil and Japan. Paulo Nakagawa earns far less than he used to at the small parts factory where he works. But he has yet to decide whether to leave. “I’m Japanese but my heart is Brazilian,” he says.

Original article

(Posted on August 27, 2009)

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Comments

1 — Mike wrote at 6:13 PM on August 27:

Mmmm, so “xenophobic” that not only do they reject ethnic foreigners, but they reject cultural foreigners even if their ethnicity is the same.

…I like it! Can we get some of that attitude here in America?

2 — underdog wrote at 8:32 PM on August 27:

I had some academic contact in the US with a young Brazilian woman of Sino-Brazilian parentage (Japanese dad and white Brazilian mom with long established residency in Brazil) about three years ago. She didn’t seem to know much about or was unwilling to express anything about the other side of the world or the coin.

What is really interesting though, in terms of Sino-South American history, is the Sino-Paraguayan diplomatic accord of the 1950s. During the post WW II occupied Japan and Korean War period, numerous Japanese females became pregnant by Afro-American troops stationed in Japan. The solution to this problem of gross miscegnation on the part of the Japanese government was to exile (after informing mothers of their alternatives) the wayward Japanese mothers with there offspring to Paraguay. The Afro-American “father” was left to his own devices and free will as far as claiming paternity and thus becoming eligible (pursuant to this accord) to participate and move to Paraguay after finishing his US military obligations. Anybody care to guess how many Afro-American fathers of Sino-African children took a flight from Tokyo to Ausuncion at the end of their hitches?

3 — Anonymous wrote at 9:21 PM on August 27:

“Mmmm, so “xenophobic” that not only do they reject ethnic foreigners, but they reject cultural foreigners even if their ethnicity is the same.

…I like it! Can we get some of that attitude here in America?”

I would be willing to bet they are also concerned about the genetic integrity of Japanese living for generations in Brazil and the impurities they might have picked up.

4 — Anonymous wrote at 10:25 PM on August 27:

“Anybody care to guess how many Afro-American fathers of Sino-African children took a flight from Tokyo to Ausuncion at the end of their hitches?”

I’d guess about a baker’s dozen.

5 — Anonymous wrote at 11:20 PM on August 27:

I read about this. Apparently the Japanese were bailing out of Brazil because of its sky-high crime rates, largely caused by blacks. I guess they are back into the thick of it again.

6 — Anonymous wrote at 12:30 AM on August 28:

I live in Canada and I find it disturbing that there are a few Japanese girls here on work visas who are trying their damnedest to find a white male to marry, so they won’t have to go home.

White genetics are highly prized, and the white males here are clueless that they are considered ‘trophy’ conquests by yellow females.

I expected it from other Asian races but not the Japanese, who I always believed had more race loyalty.

7 — Trisket wrote at 2:34 AM on August 28:

Everyone can defend their countries except us Americans. We have to allow all kinds of influx to destroy our nation. And to insure we do, their next big push is to get our guns!

8 — Wichmann wrote at 3:24 AM on August 28:

Actually this speaks against the Amren politics, since this indicates that the Japanese Brazillians, actually became Brazillians, with christian faith and all.

9 — Anonymous wrote at 5:40 PM on August 28:


Half the room is filled with tables upon which lie large plastic bags packed with rice, black beans, flour, salt and other staples available for those in need. The other half is covered in soft matting, a place to sleep for those with nowhere to go.


How many Japan-born Japanese people need to rely on religious charity for their rice and other staples? And how many Japanese-born citizens aren’t capable of securing their own place to sleep because they have “nowhere to go”?

My guess is the number hovers just slightly above ZERO.

These Nikkei Brazilian guest workers may be ethnically Japanese, but if they’re that,I> dependent upon handouts for food and shelter, they’ve clearly picked up some lazy work habits and other cultural deterioration from their time in S.America. The slovenly Latin-American approach to getting things done and general disregard for self-sufficiency has rubbed off on them — which their fully Japanese “cousins” in The Floating Kingdom understandably do not appreciate.

The Japanese know that it’s time to say “Sayonara” to the Brazilians. I only wish we in America had the cultural and ethnic pride to say “Adios” to our Mexicans.

10 — Mike wrote at 8:41 PM on August 28:

Wichmann: If you’re referring specifically to Christianity, that’s been in Japan for far longer than Japanese have been in Brazil.

11 — Petrarch wrote at 9:03 PM on August 28:

Asians are by in large a refined intelligent race, they’re not stupid.. they want to keep it that way! Racial integrity is important to them. Tolerance is not the virtue that leads to excellence or harmony or stable identity.

12 — Hiding_Fish wrote at 9:42 PM on August 28:

BTW-a minor but important correction-“Sino” refers to things Chinese not Japanese.

13 — IdahoMama wrote at 2:51 PM on August 29:

The Japanese know that genetics is not the sole determining factor in “being Japanese”. A shared history, culture and love of “patria” (homeland/fatherland) is also required. Would that White Americans also understood that truth…

14 — Anonymous wrote at 4:37 PM on August 29:

The Japanese should settle the Brazilians, (and other Japanese as well), in their declining rural communities. This would revitalise the rural areas, many of which are trying to attract young people with children, even paying benefits retain them.
In the following link,
, a white American married to a Japanese woman has created a comfortable life for himself and raises his children in rural Japan.
Japan should think long term, beyond the current economic crisis. The people involved are Japanese after all, to send them to Brazil would be the equivalent of Britain or Holland paying white South African immigrants to return to South Africa.
It seems thet the Japanese government is only considering the short term goal of keeping the unemployment statistics down. It should think in the longer term and solve two problems, unemployment and rural decline. And this is in the interests of the Japanese Brazilians as well, rather than returning to Brazil.

15 — SKIP wrote at 10:42 AM on August 31:

Are these Brazilian/Japanese people of the BLACK Brazilians or WHITE Brazilians? If it be the BLACKs then the Japanese have the right idea to get rid of them, no matter the japanese heritage part. AND THIS from ANONYMOUS
It seems thet the Japanese government is only considering the short term

The Japanese, Chinese and ARABS DO NOT think short term, they think generationally and strategically.

16 — Anonymous wrote at 1:39 PM on September 1:

The Chinese foriegn students considered the Chinese who were born in Vietnam to be Vietnamese, not Chinese. Talk about cultural purity! Funny, though, the Vietnamese of Chinese extraction I met considered themselves to be Chinese!

I can somewhat understand the Japanese reluctance to let in the Brazilian/Japanese. After all, who among us can claim we are of the same culture as the places in Europe our ancestors left? We may have European roots, may be the same race, but culturally we are different.

17 — Bill Corr wrote at 6:47 PM on September 1:

A FAILED EMIGRATION ?

Tragically, one is forced to accept that the emigration to Mexico, Central and South America has proved to be a failed emigration.

On balance, the USA and Canada are successes; there are no seventh-generation or tenth-generation returnees heading ‘home’ from the Province of Quebec to France or from Virginia to England but one sees innumerable Equadorians and Peruvians heading to Spain, Italian-Argentinians heading for Italy and now a significant movement of Brazilians to Portugal.

Japanese-Peruvians and Japanese-Brazilians are better off than are most Peruvians or Brazilians but - on balance - the Japanese in the ancestral motherland are better-off than are the second-generation, third-generation and fourth-generation Japanese in South America.

Frankly, bloody awful politics and economic mismanagement are the underlying causes; one does NOT see Japanese-Americans or Chinese-Canadians heading for the ancestral homeland.

Bloody shame!


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