Posted on February 7, 2018

Why I Teach a Course Called “White Racism”

Ted Thornhill, The Conversation, February 5, 2018

The need for students to learn about racism in American society existed long before I began teaching a course called “White Racism” at Florida Gulf Coast University earlier this year.

I chose to title my course “White Racism” because I thought it was scholarly and succinct, precise and powerful.


It might be tempting to blame the hostility to my course on the current political climate in which the president of the United States routinely makes overtly racist statements and receives some of his strongest support from members of white racist hate groups. But I cannot recall a time when scholarly critiques of white supremacy in the United States have not been met with scorn.


Whether a course is titled “White Racism,”or “The Problem of Whiteness,” or any other appropriate term, in no way diminishes the academic legitimacy of the course. Scholars have used the term for decades.

I’ve taught courses on racial stratification in the U.S. for nearly a decade myself. The course, and others like it, are all anchored in a damning body of historical and contemporary scholarship. That scholarship shows that Europeans and their white descendants colonized what would become the United States as well as other places around the globe. They practiced all manner of inhumanity against non-whites. This has included genocide, slavery, murder, rape, torture, theft, chicanery, segregation, discrimination, intimidation, internment, humiliation and marginalization. This is inarguable.


This myth holds that the United States is a “post-racial” society where race is no longer related to individuals’ life chances. Some buy into this myth to the point where it prevents them from recognizing the everyday realities that show the United States is white supremacist in nature.

But the myth of a colorblind society crumbles underneath a substantial body of social science research that documents how race still matters in numerous areas of American life. For instance, the evidence shows that race still matters in the labor market and workplace, education, and even in access to clean water. Race matters in health care, the criminal justice system, and even everyday retail and dining experiences.

Still, many refuse to believe that racism persists. They point to the civil rights legislation of the 1960s or, more recently, the election of Barack Obama as the 44th president of the United States, as evidence of the “end of racism” or at least the “declining significance of race.”


Can there be ‘black racism’?

The most common complaint about my course that I’ve encountered thus far is that anybody can be racist. They ask indignantly: What about “black racism”? Or what about other forms of racism they believe exist on the part of Latinos, Asian Americans and Native peoples. My answer is: There is no such thing as black racism.

I am in no way the only one who holds this view. As Eduardo Bonilla-Silva, president of the American Sociological Association, said here at FGCU recently when asked if it would be fair to have classes such as “Asian Racism” or “Latino Racism”: “We can all be prejudiced, yeah? So, black people can be anti-white, but there is a big difference between having prejudiced views about other people and having a system that gives systemic privilege to some groups.”

Indeed, blacks did not develop and benefit from a centuries-old comprehensive system of racial oppression comprised of laws, policies, practices, traditions and an accompanying ideology — one that promotes the biological, intellectual and cultural superiority of whites to dominate other groups. Europeans and their white descendants, however, did. This is systemic racism. And students in courses such as mine are introduced to the scholarship that attests to this reality, past and present.


Another criticism I’ve heard is that I am teaching a course titled “White Racism” at a public university at taxpayer expense. Not only should my course and others like it be taught at public colleges and universities, they must be taught at such institutions.


Indeed, white supremacy and white racism remain terrible and intractable features of American society. It is in the public interest that students be provided with not only an opportunity to learn about the origin, logic and consequences of white racial domination but also how to challenge and dismantle it. The public university classroom is among the best places for this to occur.

Ted Thornhill