“Please Don’t Let It Be a Muslim”
Wajahat Ali, Salon, April 17, 2013
The twin bomb blasts at the Boston Marathon, which killed three and injured at least 176, inspired divergent responses to a sudden, senseless tragedy. {snip}
Upon learning of the tragedy, many Muslims worldwide began the obligatory minority prayer: “Please don’t let it be a Muslim (suspect), please don’t let it be a Muslim.” Ever since September 11, Muslims have learned that the criminal action of one unhinged individual unfairly casts guilt by association on anyone suspected of being “Muslimy.”
On the day of the blasts, The New York Post, the Mr. Magoo of newspapers, declared that a Saudi Arabian national was being held as a suspect. The headline persisted even after Boston police commissioner Edward Davis confirmed law enforcement had no suspects in custody. {snip}
Anti-Muslim blogger Pam Geller, co-founder of Stop Islamization of America, cited the Post’s story with her headline “Jihadi arrested in horrific Boston bombing” deliberately conflating the ethnicity of the Trojan Horse “Saudi.” A day after the bombing, Geller revealed “…the most important piece of evidence if the Saudi national proves to be connected to the terror bombing in Boston. ‘He’s a quiet, devout Muslim.’” (Original bold). Tea Party Nation head Judson Phillips, another Islamophobe preternaturally gifted with clairvoyance, echoed: “It is a pretty safe bet right now that this attack was carried out by an Islamist.”
{snip}
The unnamed “Saudi,” a student in his 20s studying at a Boston university on a Saudi scholarship, is in the hospital being treated for serious burn injuries sustained from the blast. In accordance with stealth jihadist behavior and subterfuge, he fully cooperated with law enforcement and volunteered to have his apartment searched.
The Saudi suspect fiasco teaches those who are “Muslimy” to run away from life-threatening explosions in a calm, friendly manner as to not arouse suspicion. Another option includes running towards life-threatening explosions, but risk being falsely accused of orchestrating the violence. A third option is to stay in place with a smile plastered on your face; unfortunately, your well-intentioned attempts to placate hysteria will instead be mistaken as celebration.
The safest and best option is to freeze, smile widely, wave your American flags wildly, and repeat the mantra “I love America” patriotically. Also, because Islamophobes will forever accuse you of never condemning terrorism, please vociferously continue offering condemnations, like you always have, knowing full well they will fall on deaf, ignorant ears.
Say all of this–unless you have a foreign accent, in which case please remain silent in public. Two passengers headed to Chicago from Logan Airport were de-boarded a day after the Boston tragedy because passengers expressed concern hearing them speak Arabic.
This behavior persists despite terrorist incidents involving American Muslims declining for the third straight year. Furthermore, recent studies show American Muslims help law enforcement and are more likely to reject violence than any other U.S. religious community, and that nearly all American Muslims have no sympathy or loyalty for al-Qaida. Also, acts of extremism and radicalized violence are not unique to American Muslims. In the past year, multiple mass shooting tragedies in America have killed 66 Americans, compared to 33 fatalities resulting from Muslim-American terrorism in the decade since September 11.
Despite all this — and a rich history that traces back to the founding of the country — American Muslims are asked to investigate, defend, explain, self-police and apologize for our own identity and communities to absolve ourselves of guilt by association. In front of a nameless, faceless hostile judge and jury, we are interrogated to prove beyond an unreasonable, irrational doubt that we are indeed loyal, patriotic, America-holic, justifiably outraged and remorseful for acts of violence “we” did not commit– all 1.5 billion of us along with millions lumped in as “Muslimy,” including Sikhs, Arab Christians, Hindus and Persian Jews.
Some have suggested that “Muslimy” communities should not complain because scapegoating happens to all people, regardless of color, citing the media hazing of heroic security guard Richard Jewell, who was wrongfully accused as the bombing suspect in the aftermath of the 1996 Olympic bombing that killed one woman and injured 111 people.
The critical difference, however, is the powerful privilege of whiteness: when a white individual is accused of committing an act of terror he alone bears the brunt of responsibility for his crime, and the collective burden is not assigned on those who share his features. This privilege should belong to all citizens, regardless of ethnicity and religious identification, instead of being earned by surviving an unending gauntlet of pre-emptive and reactive questions, assumptions and apologies.
White people wear a Teflon cloak whereas minorities wear a flimsy, moth-eaten cape of kryptonite and a “Kick Me” sign. In other words, white people are like Bugs Bunny allowed to observe the chaos at a distance, eat a carrot and make witty quips — but never asked to prove their loyalty or investigate and defend their own whiteness. Minorities are like Daffy Duck, forever doomed to have the anvil fall on our heads regardless of our individual guilt or innocence.
{snip}
So, what if the perpetrator happens to be Muslim or a right-wing Christian or a white supremacist? Then what? In responding to tragedy, some run to help; others run to fan the flames. One approach is honorable, the other is shameful. Most Americans, including American Muslims, will reflect their maturity, sensibility and humanity by choosing the former and moving beyond collective guilt by association.
