Jared Taylor, American Renaissance, May 2006
I started American Renaissance 17 years ago in order to awaken whites to the crisis they face and to encourage them to unite in defending their legitimate interests as a race. To these ends, AR has deliberately avoided taking positions on questions about which racially-conscious whites are likely to disagree. Some of these have been foreign policy, abortion, the role of homosexuals in a white consciousness movement, and whether Christianity helps or hinders our efforts. By taking no position, AR has served readers who may be sharply opposed on these questions but who agree on the central importance of race, and are committed to our survival.
AR has likewise taken no explicit position on Jewish matters. Readers have always included both Jews and people who believe Jews play no useful role in a movement that promotes white interests. It has been my intent to emphasize questions crucial to our interests and on which we agree.
To put it more accurately, AR has taken an implicit position on Jews by publishing Jewish authors and inviting Jewish speakers to AR conferences. It should be clear to anyone that Jews have, from the outset, been welcome and equal participants in our efforts. There has always been a minority in the AR constituency that has criticized me and AR for welcoming Jews, and there has been another minority that has criticized me and AR for not denouncing the first minority. These groups have generally treated each other with polite reserve, and expressed their bitterness only among themselves or to me—as was proper.
There are other divisions within AR. There are Christians and atheists, Democrats and Republicans, evolutionists and creationists, and advocates of different foreign policies. There has been tension within AR on these questions, but always good manners.
That changed at the most recent American Renaissance conference. At least one participant told a Jewish conferee that Jews were not welcome. One participant well known for strong views rose to denounce Jews as the historic enemy of the European people. Another called him “a f***ing Nazi,” and stormed out of the conference hall.
There will be no more disgraceful behavior of this kind if people who attend AR conferences bear in mind that Jews have a valuable role in the work of American Renaissance, and are welcome participants and speakers. Anyone who thinks otherwise has the choice of staying home or keeping his views to himself.
AR does not, on the other hand, have litmus tests for subscribers or conference participants. There will always be disagreement and debate in our ranks on many issues, including the role Jews may or may not have played in creating the crisis we face. Some people in the AR community believe Jewish influence was decisive in destroying the traditional American consensus on race. Others disagree.
Gentile whites—without help from anyone else—have repeatedly shown themselves capable of egalitarian excess. The French Revolution, the Clapham abolitionists, John Brown and his backers, the miscegenist enthusiasms of the Grimke sisters and other radical integrationists are all products of purely gentile delusion. Even if it were possible to prove that Jewish influence derailed what used to be a healthy American racial consciousness, that is a historical question not directly relevant to what we must accomplish now.
Today, even groups that openly resist Jewish influence are deeply liberal-egalitarian. In 2005, the Presbyterian Church angered many Jewish groups by voting to divest itself of stock in companies it considered to be supporting injustice against Palestinians. In 2006, the Church of England voted to do the same. These churches are prepared to ignore the wishes of many Jewish organizations, yet their members are as relentlessly suicidal on race as any group in either country. Whatever its origins may have been—and they are hardly exclusively Jewish—white ethnomasochism has a life and momentum of its own.
The role of Jews in a society, the morality of abortion, the influence of Christianity, the appropriate foreign policy, and the place of homosexuals should all be discussed openly in a free society, all in their appropriate places. AR is not that place. We cannot afford dissension that distracts us from our goal.
We have vital work to do. Our civilization, our way of life, even our continuity as a distinct people depend on whether we succeed or fail. It is a distraction from our proper work to hunt for culprits, to blame others for our own loss of will.
We may still be a small minority, but we have history, human nature, and morality on our side. Success for us lies in demonstrating that our views are right, healthy and moral—and that liberal-egalitarianism is wrong and immoral; not in trying to “unmask” it as a Jewish conspiracy.
In light of the events described above, it was clear to me that a statement of some kind was necessary. Apparently, others thought so, too. In March I received a letter from several people associated with American Renaissance, insisting not only on a statement but on changes in editorial policy and in the organization of AR conferences.
AR has always welcomed advice, but condescending, shape-up-or-else letters are more likely to have the opposite effect of whatever may have been intended. The tone of the letter was one that would suggest that what appears above was drafted under pressure—so much so that some, in my place, would have written nothing at all.
One should not, however, let the mistakes of others deflect one from decisions already taken, and I believe AR’s position is now clear.