John Cristoffersen, AP, July 8, 2009
Authorities investigating the theft of a 2-year-old girl’s body from a Connecticut cemetery said Wednesday that evidence at the crime scene points to a possible ritual.
Stamford Capt. Richard Conklin said investigators are looking at the crime “as a ritualistic sort of thing.” He cited beliefs such as Santeria, a Caribbean blend of West African beliefs and Catholicism, or Palo Mayombe, a religion originally from the Congo region of Africa and brought to the Americas by slaves.
“A lot of things point to it,” Conklin said without elaborating.
Two men fishing in the Passaic River on Sunday in Clifton, N.J., found the child’s body in a bag at the shoreline. An investigation led authorities to the grave of a girl who was buried in Stamford in 2007.
Margarite Fernandez Olmos, a professor at Brooklyn College and co-author of the book “Creole Religions of the Caribbean,” said the body theft “doesn’t sound like a Santeria practice.” Some practitioners of Palo Mayombe, which has several names, may use a skull, she said.
Donna Loglisci, Stamford’s town clerk who signed disinterment papers permitting authorities to exhume the coffin, identified the girl as Imani Joyner. The girl was called a miracle baby by doctors in a 2006 article in The Advocate of Stamford because she survived more than two years even though she was born with semi-lobar holoprosencephaly, a condition that kept her brain from developing fully.
“We thought the interest in this particular baby might be the background, since it was labeled a miracle baby,” Conklin said. “So that’s why we believe this baby in particular might have been targeted and it might not be a random act. They would seek that mystic power, perceived power of it being a miracle baby.”